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African Art and the “Primi0ve” H. Gene Blocker,
“Is Primi0ve Art Art?” pp. 87-‐97. -
Primi0ve? Art? What cultural baggage to the
terms “primi0ve” and “art” have in art historical discourse? What values are assigned to objects when labeled with these terms? -
Vo0ve statue of an African “Voodoo” god at the
Musee d’Ethnographie du Trocadero (now the Musee du Quai Branly), c. 1900. Pablo Picasso in his Studio with works of African and Oceanic Art, Bateau-‐Lavoir, Paris, 1908. -
“I grasped why I was a painter. All
alone in that museum, surrounded by masks, Red Indian dolls, dummies covered with dust.” -
Pablo Picasso, Bull: Stages I-‐VIII, 1945. “Bison” or
Aurochs, Altamira, Spain, 12,500 BCE “A]er Altamira, all is decadence.” -
Man Ray. Femme et sculpture d'une reine babwa
(Cameroun), before 1930. -
Mask, Etoumbi region, People`s Rebublic of the Congo. Wood, 14z.
Musée Barbier-Müller, Geneva. -
The Problems of “Primi0ve Art” Blocker isolates some problems
in mul0cultural educa0on through a discussion of “primi0ve art.” What are some of the solu0ons he proposes for these problems? What do you think of these solu0ons? Can you propose any of your own? Problem 1, Cross-‐cultural comparison: “Whenever group A uses A’s concepts to describe group B’s ac0vi0es, problems of meaning arise.” (89) Problem 2, The “Special Nature” of Primi0ve Art: “Primi0ve art becomes art, not through the primi0ve peoples who made and make such objects, but through Europeans who buy and collect it.” (89) Problem 3, Evalua0on: “cross-‐cultural descrip0ons always involve the ‘poli0cs’ of commendatory or derogatory comparisons.” (95) Problem 4, Mul0culturalism: “We have acted as though the only significant contribu0ons to art, science, law, morality, literature have come from Europeans (and mainly dead, male Europeans), thus ignoring the cultural contribu0ons of other tradi0ons.” (87). -
How does Blocker’s discussion of “primi0ve art” relate to
larger problems related to defining art?